“Another luxury for an idle imagination is the writer’s own feeling about the work. There is neither a proportional relationship, not an inverse one, between a writer’s estimation of a work in progress and its actual quality. The feeling that the work is magnificent, and the feeling that it is abominable, are both mosquitoes to be repelled, ignored, or killed, but not indulged.” -Annie Dillard, The Writing Life
Monday Morning Rehash
Dillard’s reflection on a writer’s idle indulgences applies equally to pastors and worship leaders. We have a tendency toward an unhealthy obsession with our own performance. For myself, I find that Monday mornings can be the worst for this. Continue reading
Every now and then someone lets you in. They open their door and, with a bit of vulnerability, allow you to see and hear what they are experiencing. Several years back, a middle-aged couple in our church opened their door, when they told me: “We’ve been members here for 12 years and we still feel like outsiders.” They weren’t complaining as much as they were inviting me to stand next to them as they shared their story of our church. Continue reading
I went to the Ash Wednesday chapel service at Redeemer University College this week. I found a place toward the back simply to sit and be still. The house lights were down, making solitude possible even in a crowd of familiar faces.
The simplicity of the worship proved powerful. Song followed by a well read passage of scripture; another song with a two-part reading of scripture; an invitation to come forward while a the musicians led another song; and then a closing blessing and a final song. The darkness of the space, the richly voiced scripture readings, the soft rising and falling of contemplative singing allowed for surprisingly deep stillness in a short 30 minute service. Continue reading
One of the challenges I experience around baptism is how to remind those gathered that the sacrament of baptism is bigger than the person being baptized that day. Though one person is receiving the mark of baptism, as a liturgical act, baptism is also a communal event in which the Spirit immerses all who are gathered more fully into a baptismal way of life. Baptism is both an extension of God’s covenant to one more person and a renewal of God’s covenant with all of God’s people. Continue reading
From the 2015 Candlelight Service at First Hamilton Christian Reformed Church, Hamilton, ON.
Over the past couple weeks, I have read several posts calling for a slower, more deliberate approach to worship. Chris Morton outlines a participatory approach to worship. Jonathan Aigner draws attention to how worship is something we do. Melissa Cain Travis observes a shift toward liturgy within protestant communities. This post on Other People’s Thought (OPT for short, see note below) highlights each of these three posts as potential resources for slowing down our communal worship. Continue reading
Now that the garbage and recycling have been picked up, only a few remnants of Christmas remain in our house. There’s that one card stuck on the wall still, the decorative fake tree guarding our front door, and a few remaining bites of Margaret’s speculaas cookies in the kitchen. Oh, and lest I forget, the string of lights above the gutter, waiting for a warmer day, when I can pull the ladder out to take them down. With New Year’s resolutions disciplining our bellies and school rhythms regulating our sleep schedules once again, our Christmas celebrations have been done around here for a few days already.
It’s been quite a few years since I’ve made any New Year’s resolutions. It’s not that I am opposed to them. It’s just that living within academic and church ministry year cycles, an early or late summer date tends to encourage contemplative assessments and reconfigurations of how I am going to live for the coming year. Continue reading
This post is part 3 of a 3-part reflection on Sabbath. Part 1 can be found here; Part 2 here.
Having grown up in Michigan and Indiana, there are inevitably a few words in my vocabulary that sound funny in my current Canadian context. Admittedly, some of it is the exaggerated nasal “a” that shows up from time to time, or the difficulty I have with saying ‘process’ with a British long-O sound. Even when I say it ‘correctly’ around here, people can still tell its not natural for me. But there is another set of uniquely pronounced words in my vocabulary that simply reflect a misplaced emphasis. The most obvious one is insurance. Most folks, place the emphasis on the second syllable, in-SUR-ance, and enunciate all three syllables. But not me, somewhere along the way I started to place my emphasis on the first syllable, followed by a contracting of the last two syllables as if the word only has two syllables instead of three: IN-sur’nce.
Too often, I’ve come to realize, our Sabbath practices have been like my funny sounding words and misplaced emphases. Even when we manage to adhere to the expected standards, its obvious something is still off.
This post is part 2 of a 3-part reflection on Sabbath. Part 1 can be found here.
My Sabbath experiences growing up were not as restrictive as most of my friends. My parents encouraged us to slow down and refrain from work, but did not define that rest by inactivity. So while we did not make our beds, run the vacuum, or mow the grass on Sundays, we had the freedom to ride bikes, go swimming, and go out to eat. Sabbath was in many ways like a second Saturday with less errands and responsibilities and the addition of one (sometimes two) worship services. All in all, Sundays were pretty relaxed, comfortable days. Continue reading
For the last several weeks, I’ve wanted to write in this space again and I’ve been wondering what my first word would be as I re-engaged this setting. Until the last few days, Sabbath was not even in the top ten list of topics I was considering.
There has been plenty of other stuff churning in the media and in me. Continue reading